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Friday, April 26, 2019

Solving the Israel-Palestine Conflict Dissertation

Solving the Israel- nirvana Conflict - speaking ExampleMuslims back the Palestinian people, while the Western Christian countries back the Zionist country. Both the movements withstand demanded full legitimacy in the Holy land based on divine promises and historical rights that grant been derived from the Bible. According to Maoz (2013), Israeli does not consider Palestine a legitimate nation with any tie-up to Ertza Israel, but considers them as part of the greater Arab region. The paper in National Charter of 1964 as Maoz illustrates explains that Palestine is the homeland of Palestinians and are connected to the Zionist differentiate through historical, material, and religious ties. The Jews according to this paper realize no legitimate right over the land. A few Palestinian nationalists such(prenominal) as the Nashibis depicted close ties with the Jewish state, and even had proposed a harmonious Jewish-Arab cooperation and coexistence in the Holy land. However, they were n amed traitors and assassinated by oath Palestinians (Maoz, 2013). Similarly, the Israel Council for Israel -Palestine Peace (ICIPP), an Israel group had accepted and acknowledged the need to have a Palestinian state along the West bank in the late 1980s and early 1990s. However, similar conservative ideologies from the Zionist state thwarted such efforts (Maoz, 2013). ... Narratives according to Daoudi and Barrakat have the potential to indicate and perpetuate contravention, but can withal lead to a harmonious understanding, leading to a permanent solution to the conflict. The problem in the cardinal narrates is that both the Palestinians and the Israelites have much respect to the static narratives passed to them over generations critiquing such narratives on their ancestry and rights especially to the Holy land is a taboo. However, as Daoudi and Barakat (2013) observe, the respect in which such narratives are held makes it impossible to read/write head about what is not being narrated. For example, though the Palestinians and Israelites have narratives that portray Jerusalem as their Holy city, no narrative pauses the question of what is his tradition, his narrative, his culture, and other questions that could make it possible for the other side to think over and supra self-narrative, to the meaning and implication of the other partys narrative (Daoudi and Barakat, 2013). The collective memory linked to such narratives on Jewish and Palestinian rights regarding the Holy land becomes an obstacle to coexistence and reconciliation each party conceive their own narrative without taking time to look beyond such narratives. Therefore, the strong conservative ideologies dirty dog ancestry of the two different nations are the impediments towards finding a lasting solution to conflict in the West Bank and Gaza. Gorny (201090 explored the issue of understanding the other in formulating a solution to the current conflict between Palestinians and the Zionist stat e, and concluded that limitations in understanding the other and the strong religious conservative ideologies from the Palestinians

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