When one examines the maxim of Thomas Hobbes as set off in Leviathan it becomes obvious that Hobbes believes the nature of man to be bad. fit in to Hobbes, if we as men were left to exercise our own clandestine judgement regarding our affairs we would most assuredly collapse into a state of warfare. He believes that when there is no singular, ever-present role to keep man in awe, and to control man by fear of punishment from that singular power, that man will class his agreements and act in his own self-interest. For the Lawes of Nature (as Justice, Equity, Modesty, Mercy, and (in summe) doing to others, as constitute would be done to,) of themselves, without the terrour of nigh Power, to cause them to be observed, argon contrary to our natural passions, that carry us to Partiality, Pride, Revenge, and the like. And Covenants, without the Sword, are nevertheless Words, and of no strength to secure a man at any. (Hobbes, pg.117) The laws that are enacted are contrary to our self-interest, so without the terror of some ever-present power to instill fear in all man, we would abstain from no measure in order to fulfil our own well being.
In a state of war man is in a Continual fear and completionangerment of a violent death; and the life of man (is) solitary, poor, nasty, brutish, and short. (Hobbes. Pg. 107) The unless way to prevent entering a state of war is to erect one common power, which is known as a commonwealth or sovereign, who is One person, of whose Acts a great Multitude, by mutuall Covenants one with another, have made themselves every one the Author, to the end he may use the strength and means of them all, as he shall think expedient, for...
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